When the Mask Becomes the Ministry

The story of Ananias and Sapphira in Acts 5 has always been a sobering one. Two people sell a piece of property, bring money to the apostles, lie about how much they received, and within moments both are dead.

At first glance, it can sound like a story about money. But the money really wasn’t the issue.

Peter made that very clear when he confronted Ananias:

“Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power?” — Acts 5:4 KJV

No one was forcing Ananias and Sapphira to sell their property. And once they sold it, no one was requiring them to give all of the proceeds. They could have kept half of it. They could have kept most of it. They could have kept all of it.

Their problem was not what they kept.

Their problem was what they wanted everyone else to believe they had given.

Something was happening in their hearts that mattered more to them than simply being honest. They wanted to appear more surrendered than they actually were.

And that is where this story becomes uncomfortably relevant to ministry.

The chapter before their story ends with Barnabas selling land and laying the money at the apostles’ feet. Scripture doesn’t tell us exactly what Ananias and Sapphira were thinking, so we should be careful not to pretend that it does. But their actions clearly show that appearances mattered enough to them that they were willing to create a false impression.

They wanted people to see something that wasn’t completely true.

That is the danger of a spiritual mask.

Most of us probably don’t wake up one morning and decide, “Today I’m going to become a hypocrite.” It happens much more quietly than that. We begin caring a little too much about how people see us. We enjoy being recognized as spiritual, generous, wise, discerning, faithful, humble, or important. Maybe we start comparing ourselves with someone else. Maybe another person’s ministry begins growing and something uncomfortable rises inside of us. Maybe someone else receives the recognition we thought we deserved.

We may never say any of that out loud.

We might not even want to admit it to ourselves.

That is why hidden pride can be so difficult to recognize. Pride does not always look arrogant. Sometimes it looks incredibly spiritual.

It can carry a Bible. It can pray beautiful prayers. It can serve faithfully, give generously, preach passionately, volunteer constantly, and still quietly need to be noticed.

The question isn’t only, “Am I serving God?”

Sometimes we have to ask, “Why does it matter so much to me that people know I’m serving God?”

Peter told Ananias:

“Why hath Satan filled thine heart to lie to the Holy Ghost?” — Acts 5:3 KJV

The lie eventually became public, but something had already been happening privately.

That is often how serious problems begin in ministry.

What eventually becomes division, manipulation, control, jealousy, scandal, or betrayal often started much earlier as something small and hidden in someone’s heart.

Maybe it was insecurity.

Maybe it was a desire to be important.

Maybe it was resentment because someone else was being used by God.

Maybe it was fear of losing influence.

Maybe it was simply the need to be seen as the person who always knows what God is doing.

Whatever it is, if we refuse to bring it before God, we eventually begin arranging things around it.

And ministry can give us a lot of spiritual language to hide behind.

Control can be called leadership.

Jealousy can be called discernment.

Fear can be called wisdom.

Self-promotion can be called “getting the message out.”

A refusal to listen can be called standing firm.

And sometimes plain old pride gets dressed up as protecting the ministry.

This is where hypocrisy becomes especially dangerous.

Hypocrisy is not simply struggling with sin. Every Christian has areas where God is still working. The problem comes when maintaining the appearance of righteousness becomes more important than allowing God to deal honestly with what is happening inside of us.

There is a huge difference between saying, “Lord, something ugly is rising in my heart and I need You to deal with it,” and spending all of our energy making sure nobody ever knows that something ugly was there.

One response leads us toward freedom.

The other requires a mask.

And masks are exhausting because once we create one, we have to protect it.

Correction begins to feel threatening. Questions begin to sound like accusations. Someone disagreeing with us begins to feel like dishonor. Another person’s success begins to feel strangely personal.

Eventually, we can become more concerned with protecting the version of ourselves that people believe in than becoming the person God is actually calling us to be.

That becomes especially damaging when leadership is involved.

A leader who cannot admit being wrong eventually creates an environment where everyone else becomes afraid to admit being wrong too. When a leader needs constant affirmation, people learn what they are supposed to say. When honest questions are treated as rebellion, people eventually stop asking questions.

Little by little, everyone learns how to maintain the appearance.

People learn which subjects shouldn’t be mentioned. They learn which problems shouldn’t be acknowledged. They learn when to smile, when to remain silent, and what version of the story is acceptable.

Eventually, everyone can become busy protecting the ministry while no one is asking whether the ministry is still protecting the people.

That is how hidden issues of the heart stop being private issues.

They become culture.

This is why character matters so much more than gifting.

It is very easy to assume that because God is using someone, God must be pleased with everything happening in that person’s heart. But Scripture never teaches us that gifting and character are the same thing.

Someone can know the Bible and still struggle with pride. Someone can pray powerful prayers and still wrestle with jealousy. Someone can help other people find freedom while avoiding the places in their own heart that desperately need God’s attention.

We can even begin building our identity around ministry without realizing it.

We like being needed.

We like being the one people call.

We like having answers.

We like being respected.

And somewhere along the way, serving Jesus can quietly become intertwined with our need to feel significant.

That is why David’s prayer is one every person in ministry should probably pray often:

“Search me, O God, and know my heart: try me, and know my thoughts:” — Psalm 139:23 KJV

That sounds beautiful until God actually answers it.

Because sometimes His answer is uncomfortable.

Sometimes He shows us that what we called discernment was partly jealousy. Sometimes He shows us that what we called protecting the ministry was really protecting our position. Sometimes He reveals that our frustration with another person has more to do with our own insecurity than anything they have done.

And sometimes God uses another person to show us.

That can be one of the hardest tests of humility.

Not every criticism is true, and not every accusation comes from God. We absolutely need discernment. But there is something healthy about being able to bring criticism before the Lord and sincerely ask, “Is there any truth in this?”

Pride cannot ask that question very easily.

Pride has already decided the other person is the problem.

“Every way of a man is right in his own eyes: but the LORD pondereth the hearts.” — Proverbs 21:2 KJV

Then there is Sapphira.

Her part in this story deserves attention too.

When Peter questioned her, he gave her an opportunity to tell the truth.

“Tell me whether ye sold the land for so much?” — Acts 5:8 KJV

She maintained the lie.

There is something here that should make us think carefully about what we sometimes call loyalty in ministry.

We can become so loyal to a person that we begin helping them maintain something God wants brought into the light.

We tell ourselves we are protecting them. We tell ourselves we are protecting the ministry. We tell ourselves we don’t want to cause division.

But agreement is not always unity, and silence is not always honor.

Sometimes loving someone means refusing to help them maintain a false image.

God does not need us to lie to protect His work.

And truth does not destroy a healthy ministry. Truth reveals what was already unhealthy.

A healthy ministry isn’t one where nobody ever fails. That ministry doesn’t exist.

A healthy ministry is one where people can live in the light.

It is a place where someone can say, “I was wrong,” without feeling like their entire identity will collapse. It is a place where leaders can repent. Where someone can admit they became jealous or offended. Where correction isn’t automatically treated as rebellion and questions aren’t automatically viewed as attacks.

There should be room for people to grow.

There should also be room for the Holy Spirit to expose what needs to change.

“But if we walk in the light, as he is in the light, we have fellowship one with another…” — 1 John 1:7 KJV

Walking in the light doesn’t mean there is nothing left for God to work on.

It means we stop hiding what He is trying to work on.

Maybe that is the most important way to read the story of Ananias and Sapphira.

It is easy to read it and think about someone else.

It is much harder to allow the story to turn the light toward us.

Would I still serve if nobody knew I was doing it?

Would I still give if nobody knew what I gave?

Can I genuinely celebrate when God uses someone else in a way I wanted Him to use me?

What happens inside me when someone corrects me?

Have I become so attached to a ministry, title, position, or reputation that losing it feels like losing part of myself?

Am I protecting something because it belongs to God, or because my identity has become wrapped around it?

And perhaps one of the most revealing questions of all:

Who am I when nobody is watching?

Because that person matters to God.

Ananias and Sapphira tried to manage what other people believed about them.

God was looking at something much deeper.

Their hearts.

And He is still looking there today.

The Church does not need more polished spiritual masks. We need people who are willing to be real before God. We need servants who would rather be corrected and changed than admired and unchanged. We need leaders who care more about the presence of God than protecting a position, and ministries where truth matters more than reputation.

There is tremendous freedom in realizing that we do not have to convince anyone that we are more spiritual than we really are.

We can simply come into the light and let Jesus continue His work in us.

Lord,

Search my heart. Go beyond what other people see and show me what You see. If pride has attached itself to my calling, expose it. If jealousy, insecurity, competition, fear, or the desire for recognition has found a place in my service to You, bring it into the light.

Forgive me for the times I have cared more about how I appeared than what was actually happening in my heart. Give me the humility to receive correction and the courage to repent when You show me something that needs to change.

Remove every mask I have learned to wear. Purify my motives. Keep me from using ministry to satisfy something in myself that can only be satisfied in You.

And Lord, never allow me to become so concerned with protecting my reputation, my position, or even a ministry that I begin resisting Your truth.

Let who I am in private agree with who I appear to be in public. Search me, change me, and make my heart clean before You.

May everything I do point people toward Jesus and never toward me.

In Jesus’ name, Amen.

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Soul Ties: When the Past Still Pulls at You

There have been seasons in my life when I’ve asked myself a quiet question:

Why does this still affect me?

A name from the past.
A memory I thought was healed.
An emotion that rises unexpectedly.
A connection that technically ended, but somehow never fully released.

If I’m honest, there have been relationships that lingered long after they were over. Not always in dramatic ways. Sometimes just subtle threads. A pull. A tenderness. A weight I couldn’t quite explain.

Scripture reminds us how deeply human connection can go. Genesis 2:24 says, “The two shall become one flesh.” That kind of joining is not casual. It is spiritual. Intentional. Powerful. And I’ve come to realize that not every bond we form is meant to last.

Some connections are holy. The friendship between David and Jonathan is described in 1 Samuel 18:1 as souls knit together. That was covenant friendship — strengthening, faithful, life-giving. Marriage, when formed in God’s design, carries that same sacred unity.

But other ties are formed in broken places.

Sometimes through intimacy outside of covenant.
Sometimes through trauma.
Sometimes through manipulation, dependency, or shared sin.
Sometimes through vows spoken in emotion that we were never meant to carry.

And even when those relationships end, something can remain.

I don’t always like admitting that. But I have felt it. A difficulty moving on. Thought patterns that circle back. Emotional reactions that feel disproportionate to the present moment.

Hebrews 12:1 says, “Let us lay aside every weight, and the sin which so easily ensnares us.”

Sometimes the weight isn’t obvious rebellion. Sometimes it’s a lingering attachment.

Unhealthy bonds can quietly shape how we see ourselves. They can influence our decisions, our boundaries, even our spiritual growth. I have had to ask myself hard questions in prayer.

Is this connection drawing me closer to Christ — or subtly pulling me back into who I used to be?

Am I carrying guilt that Jesus already covered?

Am I confusing familiarity with covenant?

These questions are not accusations. They are invitations.

John 8:36 says, “If the Son therefore shall make you free, ye shall be free indeed.”

Freedom isn’t always dramatic. Sometimes it looks like quiet release. Sometimes it looks like repentance. Sometimes it looks like forgiving someone who never apologized.

There was a time when I thought breaking unhealthy ties meant anger. Harshness. Cutting people off abruptly. I’ve learned it is often more gentle than that.

It starts with honesty before God.

Admitting where I stepped outside His wisdom.
Confessing where I formed agreements I shouldn’t have.
Acknowledging where I allowed someone to occupy a space in my heart that belongs to Him.

Then comes forgiveness. Not because what happened was acceptable, but because I no longer want to be spiritually tethered to it.

Proverbs 4:23 says, “Guard your heart, for out of it flow the issues of life.”

Guarding your heart isn’t about building walls. It’s about discernment. Not every connection is meant to be permanent. Not every bond is meant to define you.

What comforts me most is this: the goal is not simply cutting ties. The goal is being rightly anchored.

Hebrews 6:19 calls hope in Christ “an anchor of the soul.”

That phrase steadies me.

Because I don’t want to live detached and guarded. I want to be securely attached to the right place. To Christ first. Then to relationships that reflect His heart. Then to friendships that strengthen faith instead of weaken it.

If something from your past still pulls at you, do not hide from it. Bring it into prayer. Ask the Lord to show you whether it is blessing or burden.

And if it is a burden, trust that the same God who allowed the connection can also untangle it.

Freedom is not cold. It is clean.

And being bound to Christ is the only tie that never needs breaking.

Father,

You see every part of my heart, even the places where old connections still linger. You know the memories, the emotions, the ties I do not always understand. Nothing about my past is hidden from You, and nothing is beyond Your ability to heal.

If there are bonds in my life that were formed outside of Your wisdom, bring them gently into the light. Where I created attachments that were never meant to remain, give me the humility to acknowledge them before You. Where I have carried guilt, regret, or lingering affection that keeps my heart tethered to the past, help me release it into Your hands.

Teach me the difference between covenant and familiarity, between holy connection and unhealthy attachment. If I have allowed someone to occupy a space in my heart that belongs to You alone, realign my affections. Untangle what I cannot untangle myself.

Lord, I choose forgiveness. I release those who have wounded me, confused me, or shaped parts of my life in ways that were not healthy. Not because the past did not matter, but because I no longer want to remain spiritually bound to it. Cleanse my heart from every agreement, every memory, and every emotional tie that continues to pull me away from Your peace.

Anchor my heart in Christ above all else. Let my identity be rooted in You, not in past relationships or old versions of myself. Teach me to guard my heart with wisdom, to form connections that reflect Your truth, and to walk forward in the freedom You promise.

Where there has been confusion, bring clarity. Where there has been heaviness, bring release. And where there have been lingering ties, replace them with a deeper attachment to You.

I trust that true freedom is found in You, and I choose today to rest my heart there.

In Jesus’ name, amen.

Release and Redemption

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Guarding Peace in a Spiritual World

I want to approach this carefully and thoughtfully.

Over the years, I’ve had conversations with people who were genuinely frightened by things they couldn’t explain. Noises in the house. Objects out of place. A heavy atmosphere. Sometimes what unsettled them most wasn’t the external disturbance, but the internal spiral that followed — fear, confusion, even questioning their own sanity.

While Scripture doesn’t use the word “poltergeist,” it does acknowledge spiritual warfare. Ephesians 6:12 reminds us that “we wrestle not against flesh and blood, but against principalities, against powers.” That verse tells me something important: there is a spiritual dimension to our lives. But it also tells me that fear is not the center of the story — Christ’s authority is.

I’ve learned that when something feels oppressive or disturbing, the first and most important response is not panic. It is anchoring.

Fear has a way of multiplying. Once it enters, it starts interpreting everything through its lens. A normal sound becomes sinister. A small coincidence feels supernatural. The enemy doesn’t always need dramatic manifestations; sometimes confusion and anxiety are enough to destabilize someone.

Scripture repeatedly calls us back to sobriety and steadiness. “God has not given us a spirit of fear, but of power, love, and a sound mind” (2 Timothy 1:7). That phrase sound mind matters deeply. Anything that robs us of clarity and peace should drive us closer to Christ, not deeper into speculation.

If someone has been involved in occult practices in the past — whether knowingly or casually — repentance is always wise. Acts 19 describes believers burning items connected to sorcery after coming to faith. Not out of superstition, but out of allegiance. When we belong to Christ, we close doors that once stood open.

But I’ve also come to see that not every disturbance is spiritual in origin. Homes make noises. Stress amplifies perception. Trauma heightens sensitivity. Sometimes what feels spiritual is emotional exhaustion, unresolved grief, or anxiety looking for an explanation.

That’s why grounding matters.

James 4:7 gives a simple but powerful instruction: “Submit yourselves therefore to God. Resist the devil, and he will flee from you.” Notice the order. Submission first. Resistance second. The focus is not on chasing darkness, but on staying aligned with God.

If fear is present in a home or heart, the invitation is not to obsess over what might be there. It is to fill the space with light. Prayer. Worship. Scripture read aloud. Conversations rooted in truth. Peace invited intentionally.

Forgiveness also matters. Ephesians 4:27 warns us not to “give place to the devil.” Bitterness, unresolved conflict, and unrepented sin can create vulnerability in ways we don’t always recognize. Clearing those spaces is less about fighting entities and more about restoring spiritual health.

I’ve found that a life anchored in Christ is not easily shaken. When we walk in repentance, humility, and obedience, we do not need to live on edge. Colossians 2:15 reminds us that Jesus has already disarmed principalities and powers. The victory is not fragile. It is finished.

If you ever feel unsettled, begin with peace. Invite the Lord into the space. Speak His name without fear. Seek wise counsel if needed — and don’t hesitate to address practical explanations alongside spiritual ones. God works through wisdom as much as through prayer.

The goal is not to become fascinated with darkness. The goal is to remain rooted in light.

Where Christ reigns, fear does not get the final word.


#SpiritualWarfare #ChristianDeliverance #PoltergeistSpirits #DemonicManifestations #BiblicalProtection

Subtle Seduction of the Occult

There’s a story that has stayed with me.

Joe Gutierrez, a steelworker of more than forty years, described something that once captivated an entire mill. Fine silver flakes would float down from the cooling tower when steel strips rolled across certain pads. At night, under the lights, it looked almost magical — like snow drifting in August. Workers would compete for the job assignment in that section because it was considered the most beautiful place to stand.

Later they discovered the truth. The flakes were asbestos.

“Everybody breathed it,” he wrote. Now he and many others live with asbestosis: a slow, tightening grip in the lungs. And he reflected with haunting honesty: We used to fight over that job.

I can’t read that story without thinking about how many things in our culture resemble those silver flakes. Attractive. Harmless-looking. Almost enchanting.

But slowly destructive.

The occult is one of those things.

It rarely presents itself as dark and dangerous at first. It feels mystical. Intriguing. Sometimes even playful. A horoscope here. A tarot reading there. A personality quiz shaped like astrology. A show about mediums. A curiosity about “energy.” It all appears innocent enough.

And yet Scripture is clear.

Deuteronomy 18:10–12 leaves little room for ambiguity: “There shall not be found among you anyone who practices divination… or a witch… or a consulter with familiar spirits… For all that do these things are an abomination unto the Lord.”

Those are strong words. Not because God is restrictive, but because He is protective.

The word occult simply means hidden. Concealed. But hidden does not mean harmless. Hidden things often operate quietly. Subtly. Like airborne fibers no one questions until breathing becomes difficult.

I have noticed that much of our culture treats these practices as entertainment. Astrology columns sit beside weather reports. Tarot decks are sold as aesthetic décor. Witchcraft is repackaged as empowerment. Spiritual curiosity is encouraged — as long as it doesn’t point to Christ.

But Scripture warns us that engaging in these practices is not a neutral act. Paul writes in 1 Corinthians 10:20 that behind idols are spiritual forces. To participate is to open fellowship with something other than God.

When someone turns to horoscopes, mediums, or divination, it quietly says, “I need knowledge beyond what God has given.” It implies that His Word is insufficient. That His guidance is incomplete. That perhaps He is withholding something good.

And that is the oldest lie.

In the garden, the serpent’s whisper was not overtly dark. It was subtle. “Did God really say?” It suggested that God might be limiting, not loving.

But everything we need to know about our future and our spiritual lives has already been entrusted to us in Scripture. We are called to walk by faith, not by secret knowledge. To trust the One who sees the end from the beginning.

Snow danced in August — and they fought to stand in it.

That image sobers me.

Not everything beautiful is safe. Not everything mystical is holy. Not everything popular is harmless.

We are invited to something deeper than fascination. We are invited to trust.

To take “good heed unto ourselves,” as Deuteronomy says. To guard our hearts from being driven to worship what was created instead of the Creator. To stand firmly on the sufficiency of God’s Word.

There is peace in not needing hidden knowledge. There is freedom in not chasing signs. There is security in walking step by step with the Shepherd who promises to guide, protect, and care for us.

The silver flakes glittered.

But they slowly stole breath.

May we have discernment to recognize what sparkles, and the wisdom to step away before it settles in our lungs.

Father,

You see the things that attract our attention and capture our curiosity. You know how easily our hearts can be drawn toward what appears beautiful, intriguing, or harmless on the surface. I ask that You give me discernment — the kind that sees beyond appearances and recognizes what is truly from You.

Lord, forgive me for the times I have allowed curiosity to wander into places that do not honor You. If I have looked for guidance, meaning, or understanding outside of Your Word, cleanse my heart and redirect my steps. Your truth is sufficient. Your wisdom is enough. I do not need hidden knowledge when I have the light of Your voice.

Your Word says, “Thy word is a lamp unto my feet, and a light unto my path.” (Psalm 119:105, KJV) Teach me to trust that light. When the world offers glittering substitutes, help me remember that what shines is not always safe.

Guard my heart from deception. Give me a love for what is pure, true, and holy. Let Your Spirit sharpen my discernment so that I recognize the difference between what is merely fascinating and what is truly life-giving.

I choose to trust You with my future. I choose to walk by faith rather than by hidden knowledge. Lead me step by step, Shepherd of my soul, and keep my heart anchored in Your truth.

In Jesus’ name, amen.

WARNING ABOUT THE OCCULT

God’s Gift of Hate

There was a season in my walk with Christ when my world quietly shifted. When I first became a believer, my circle of secular friends slowly faded and was replaced with Christian community. That part didn’t surprise me. It felt like a natural consequence of choosing a new direction.

What I didn’t expect was that when I began speaking openly about deliverance, my circle would shrink again. Conversations became strained. Some of the same believers who once felt close seemed uncomfortable around me. There was a noticeable distance, an unspoken hesitation. I hadn’t anticipated that obedience would cost me fellowship in certain spaces.

But I can say this now with clarity: it has been worth it.

Following Jesus has always come with a cost. He never hid that. And stepping onto the front lines of spiritual warfare exposes things that comfortable Christianity often prefers not to address. When your eyes are opened to the battle, you can’t unsee it.

Looking back at old journals from when I was newly born again, I can see that the Holy Spirit was gently trying to show me that I still needed freedom in certain areas. At the time, I didn’t understand what I was being shown. Later, when I did become involved in a church, I was warned away from a particular minister whose teachings had been helping me. I trusted the counsel I was given and stepped back. Only now do I realize that the enemy had quietly used well-meaning believers to delay my deliverance.

That realization stirred something in me.

Not bitterness toward people — but a deep, fierce hatred toward what the enemy does to people. I began to see more clearly the destruction, the compromise, the confusion he sows. I saw how he delays healing, twists truth, isolates believers, and even hides behind religious language to keep people bound.

And I realized something else: if we do not hate sin, we will tolerate it.

Scripture says, “You who love the Lord, hate evil” (Psalm 97:10). That used to sound harsh to me. Now it sounds protective. If I love what God loves, I must also hate what harms what He loves. Proverbs 6:16–19 tells us plainly that there are things the Lord hates — pride, lying, violence, wicked schemes, discord among brothers. Godly love does not coexist with passive acceptance of evil.

This kind of hatred is not rage toward people. It is not personal vendetta. It is not self-righteousness. It is a settled, holy refusal to make peace with what destroys souls.

I have learned that hatred of sin strengthens resolve. It sharpens discernment. It fuels repentance. It keeps you from excusing the very thing that once enslaved you. When you truly hate your bondage, you stop negotiating with it.

For years, I misunderstood my struggles. I thought I simply needed to try harder, pray longer, perform better. But real freedom began when I stopped minimizing sin and started seeing it the way God sees it — not as a harmless flaw, but as a thief.

There is a righteous anger that rises when you understand what the enemy has stolen from you and from others. That anger, when surrendered to God, becomes a weapon. Not against flesh and blood, but against deception.

We are heirs of the King. Not timid observers. Not passive bystanders. But sons and daughters called to stand.

If we do not hate sin, we will eventually accommodate it. If we do not hate deception, we will slowly be shaped by it. If we do not hate the enemy’s schemes, we will underestimate them.

This is not about becoming harsh. It is about becoming clear.

And clarity is a gift.

A Prayer for the Godly Gift of Hate

Father,

Search my heart and purify my motives. If there is bitterness in me, remove it. If there is pride in me, humble it. But if there is passivity toward sin, awaken me.

Teach me to love what You love and to hate what You hate. Give me a holy hatred for the things that destroy souls, corrupt truth, and delay freedom. Help me never to direct that hatred toward people, but toward the sin and deception that binds them.

Strengthen me to refuse compromise. Sharpen my discernment so I do not excuse what You call evil. Let my anger be righteous and surrendered, not reckless or fleshly.

Make me bold but gentle. Fierce but humble. Unyielding toward sin, yet overflowing with mercy toward people.

I belong to You. Train my heart for battle. Guard me from deception. And let my hatred of evil always flow from a deeper love for You.

In Jesus’ name,
Amen.