Subtle Seduction of the Occult

There’s a story that has stayed with me.

Joe Gutierrez, a steelworker of more than forty years, described something that once captivated an entire mill. Fine silver flakes would float down from the cooling tower when steel strips rolled across certain pads. At night, under the lights, it looked almost magical — like snow drifting in August. Workers would compete for the job assignment in that section because it was considered the most beautiful place to stand.

Later they discovered the truth. The flakes were asbestos.

“Everybody breathed it,” he wrote. Now he and many others live with asbestosis: a slow, tightening grip in the lungs. And he reflected with haunting honesty: We used to fight over that job.

I can’t read that story without thinking about how many things in our culture resemble those silver flakes. Attractive. Harmless-looking. Almost enchanting.

But slowly destructive.

The occult is one of those things.

It rarely presents itself as dark and dangerous at first. It feels mystical. Intriguing. Sometimes even playful. A horoscope here. A tarot reading there. A personality quiz shaped like astrology. A show about mediums. A curiosity about “energy.” It all appears innocent enough.

And yet Scripture is clear.

Deuteronomy 18:10–12 leaves little room for ambiguity: “There shall not be found among you anyone who practices divination… or a witch… or a consulter with familiar spirits… For all that do these things are an abomination unto the Lord.”

Those are strong words. Not because God is restrictive, but because He is protective.

The word occult simply means hidden. Concealed. But hidden does not mean harmless. Hidden things often operate quietly. Subtly. Like airborne fibers no one questions until breathing becomes difficult.

I have noticed that much of our culture treats these practices as entertainment. Astrology columns sit beside weather reports. Tarot decks are sold as aesthetic décor. Witchcraft is repackaged as empowerment. Spiritual curiosity is encouraged — as long as it doesn’t point to Christ.

But Scripture warns us that engaging in these practices is not a neutral act. Paul writes in 1 Corinthians 10:20 that behind idols are spiritual forces. To participate is to open fellowship with something other than God.

When someone turns to horoscopes, mediums, or divination, it quietly says, “I need knowledge beyond what God has given.” It implies that His Word is insufficient. That His guidance is incomplete. That perhaps He is withholding something good.

And that is the oldest lie.

In the garden, the serpent’s whisper was not overtly dark. It was subtle. “Did God really say?” It suggested that God might be limiting, not loving.

But everything we need to know about our future and our spiritual lives has already been entrusted to us in Scripture. We are called to walk by faith, not by secret knowledge. To trust the One who sees the end from the beginning.

Snow danced in August — and they fought to stand in it.

That image sobers me.

Not everything beautiful is safe. Not everything mystical is holy. Not everything popular is harmless.

We are invited to something deeper than fascination. We are invited to trust.

To take “good heed unto ourselves,” as Deuteronomy says. To guard our hearts from being driven to worship what was created instead of the Creator. To stand firmly on the sufficiency of God’s Word.

There is peace in not needing hidden knowledge. There is freedom in not chasing signs. There is security in walking step by step with the Shepherd who promises to guide, protect, and care for us.

The silver flakes glittered.

But they slowly stole breath.

May we have discernment to recognize what sparkles, and the wisdom to step away before it settles in our lungs.

Symptoms of Demonic Operation in a Person

There is a conversation within Christianity that I once avoided because I did not know how to articulate what I had lived through. It revolves around a simple but uncomfortable question: can a born-again believer still be oppressed by demons?

I used to have strong opinions about that question. Now I move more slowly.

What I can say with humility is this: the Bible never plainly says that a Christian cannot experience demonic oppression. What it does show us, repeatedly, is that human beings can be inhabited, afflicted, tormented, and set free.

And I know what freedom feels like because I have received it.

Deliverance changed my life. It shifted the way I understand suffering — in myself and in others. It gave me compassion where I once had frustration. It allowed me to forgive people whose behavior once confused me, and it allowed me to forgive myself for struggles I could not explain.

When I read Mark 5 now, I no longer see just an extreme story about a man in tombs. I see a portrait of torment.

The man in the region of the Gerasenes was not merely troubled. He was isolated. He lived among the dead. He could not function in normal community. Chains could not restrain him. Night and day he cried out and cut himself.

It is easy to distance ourselves from that account. But when I slow down, I see patterns that are not as foreign as we might prefer.

There is the inability to live normally — the withdrawal, the strange pull toward isolation even while longing for connection. There is extreme behavior — anger that feels bigger than the moment, reactions that seem disproportionate, a volatility that harms both the individual and those nearby.

There are shifts in personality. The man said, “My name is Legion; for we are many.” That line used to intimidate me. Now it reminds me that fragmentation is not always psychological alone. Sometimes there are layers at work that counseling by itself cannot untangle.

There is restlessness. “Night and day he was crying out.” I remember seasons when sleep felt unreachable, when my body was exhausted but my mind would not rest. Psalm 127:2 says the Lord gives sleep to His beloved. When sleep becomes elusive without medical explanation, it is worth praying beyond the physical.

And then there is anguish.

Not ordinary grief. Not situational sadness. But a torment that lingers even when circumstances improve. A heaviness that does not respond to encouragement, logic, or willpower.

Mark 5 also shows self-harm. Mark 9 describes a spirit that threw a boy into fire and water to destroy him. These passages are sobering. They remind me that the enemy’s goal has always been destruction — not inconvenience, not mild discomfort, but destruction.

I write this carefully because I know how easily these conversations can become extreme or imbalanced. Not every struggle is demonic. There are real medical and psychological conditions that require compassionate, professional care. But neither should we ignore the spiritual dimension simply because it is uncomfortable.

My own experience with deliverance did not make me dramatic. It made me steadier. It did not make me suspicious of everyone. It made me more discerning. It did not make me arrogant. It made me grateful.

When the Lord exposed what was oppressing me and removed it, I felt something lift that I had assumed was simply “my personality” or “my weakness.” That experience reshaped how I see others. Instead of asking, “What is wrong with you?” I find myself asking, “What might be afflicting you?”

That shift alone has been a gift.

If someone reading this recognizes patterns in their own life — persistent torment, intrusive thoughts, uncontrollable rage, spiritual heaviness that does not yield — I would encourage prayerful discernment. Seek wise, grounded, biblically anchored help. Do not chase sensationalism. Do not isolate. Bring it into the light.

Jesus did not recoil from the man in the tombs. He crossed a sea to reach him.

And when the demons left, the man was found “clothed and in his right mind.”

That phrase moves me every time.

Clothed.
In his right mind.
At peace.

Freedom is not chaos. It is clarity. It is stability. It is rest.

If you are walking through something that feels darker than ordinary struggle, there is hope. There is no torment beyond Christ’s authority. There is no oppression He cannot confront. There is no chain He cannot break.

And sometimes the first step toward freedom is simply admitting that the battle may be more spiritual than you once believed.

demonic operation

God’s Gift of Hate

There was a season in my walk with Christ when my world quietly shifted. When I first became a believer, my circle of secular friends slowly faded and was replaced with Christian community. That part didn’t surprise me. It felt like a natural consequence of choosing a new direction.

What I didn’t expect was that when I began speaking openly about deliverance, my circle would shrink again. Conversations became strained. Some of the same believers who once felt close seemed uncomfortable around me. There was a noticeable distance, an unspoken hesitation. I hadn’t anticipated that obedience would cost me fellowship in certain spaces.

But I can say this now with clarity: it has been worth it.

Following Jesus has always come with a cost. He never hid that. And stepping onto the front lines of spiritual warfare exposes things that comfortable Christianity often prefers not to address. When your eyes are opened to the battle, you can’t unsee it.

Looking back at old journals from when I was newly born again, I can see that the Holy Spirit was gently trying to show me that I still needed freedom in certain areas. At the time, I didn’t understand what I was being shown. Later, when I did become involved in a church, I was warned away from a particular minister whose teachings had been helping me. I trusted the counsel I was given and stepped back. Only now do I realize that the enemy had quietly used well-meaning believers to delay my deliverance.

That realization stirred something in me.

Not bitterness toward people — but a deep, fierce hatred toward what the enemy does to people. I began to see more clearly the destruction, the compromise, the confusion he sows. I saw how he delays healing, twists truth, isolates believers, and even hides behind religious language to keep people bound.

And I realized something else: if we do not hate sin, we will tolerate it.

Scripture says, “You who love the Lord, hate evil” (Psalm 97:10). That used to sound harsh to me. Now it sounds protective. If I love what God loves, I must also hate what harms what He loves. Proverbs 6:16–19 tells us plainly that there are things the Lord hates — pride, lying, violence, wicked schemes, discord among brothers. Godly love does not coexist with passive acceptance of evil.

This kind of hatred is not rage toward people. It is not personal vendetta. It is not self-righteousness. It is a settled, holy refusal to make peace with what destroys souls.

I have learned that hatred of sin strengthens resolve. It sharpens discernment. It fuels repentance. It keeps you from excusing the very thing that once enslaved you. When you truly hate your bondage, you stop negotiating with it.

For years, I misunderstood my struggles. I thought I simply needed to try harder, pray longer, perform better. But real freedom began when I stopped minimizing sin and started seeing it the way God sees it — not as a harmless flaw, but as a thief.

There is a righteous anger that rises when you understand what the enemy has stolen from you and from others. That anger, when surrendered to God, becomes a weapon. Not against flesh and blood, but against deception.

We are heirs of the King. Not timid observers. Not passive bystanders. But sons and daughters called to stand.

If we do not hate sin, we will eventually accommodate it. If we do not hate deception, we will slowly be shaped by it. If we do not hate the enemy’s schemes, we will underestimate them.

This is not about becoming harsh. It is about becoming clear.

And clarity is a gift.

A Prayer for the Godly Gift of Hate

Father,

Search my heart and purify my motives. If there is bitterness in me, remove it. If there is pride in me, humble it. But if there is passivity toward sin, awaken me.

Teach me to love what You love and to hate what You hate. Give me a holy hatred for the things that destroy souls, corrupt truth, and delay freedom. Help me never to direct that hatred toward people, but toward the sin and deception that binds them.

Strengthen me to refuse compromise. Sharpen my discernment so I do not excuse what You call evil. Let my anger be righteous and surrendered, not reckless or fleshly.

Make me bold but gentle. Fierce but humble. Unyielding toward sin, yet overflowing with mercy toward people.

I belong to You. Train my heart for battle. Guard me from deception. And let my hatred of evil always flow from a deeper love for You.

In Jesus’ name,
Amen.